9/13/2023 0 Comments Download aesop fableAnother of this fable's earliest applications was at the beginning of the Roman emperor Hadrian's reign (117–138 CE), when Joshua ben Hananiah skilfully made use of the Babrius variant involving a wolf and a heron in order to dissuade the Jewish people from rebelling against Rome and once more putting their heads into the lion's jaws. Its reward is similar to the other retellings. ![]() Ī Jewish Midrash version, dating from the 1st century CE, tells how an Egyptian partridge extracts a thorn from the tongue of a lion. On testing his gratitude later, the woodpecker is given the same answer as the wolf's and reflects on the wisdom of avoiding future harm through association with the violent:įrom the ignoble hope not to obtain The due requital of good service done, From bitter thought and angry word refrain, But haste the presence of the wretch to shun. In this it is a woodpecker that dislodges the bone from a lion's throat, having first taken the precaution of propping its mouth open with a stick. The story is very close in detail to the Javasakuna Jataka in the Buddhist scriptures. But when the Crane asked for his reward, the Wolf replied, "You have put your head inside a wolf’s mouth and taken it out again in safety that ought to be reward enough for you." In early versions, where Phaedrus has a crane, Babrius has a heron, but a wolf is involved in both. At last the Crane agreed to try and, putting its long bill down the Wolf's throat, loosened the bone and took it out. The fable and its alternative versions Ī feeding wolf got a small bone stuck in his throat and, in terrible pain, begged the other animals for help, promising a reward. Similar stories have a lion instead of a wolf, and a stork, heron or partridge takes the place of the crane. ![]() The Wolf and the Crane is a fable attributed to Aesop that has several eastern analogues. Stephan Horota's sculpture of the fable in Berlin's Treptower Park, 1968
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